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Teaching - Deuteronomy Commentary
Israel as the New Adam (Deuteronomy 32-34) PDF Print E-mail
Written by Rev. Justin Lee Marple   
Monday, 29 August 2011 08:10
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We have already discussed the end of Deuteronomy at some length because of the importance of the poems for the structure of the Torah and for seeing that Deuteronomy underwent a Second Edition (with a second poem and epilogue).  Now we are going to examine some of the content in more detail.  The first poem is a witness song against Israel set "in the latter days."  The epilogue shifts the focus back to the then-present day for application.  This poem and epilogue continue to describe Israel as a new Adam and like Adam they would break the covenant and be sent into exile from the Garden (the Promised Land flowing with milk and honey).  The second poem changes the tone of Deuteronomy as it is a blessing for Israel and the epilogue is part of the way the text is stiched to Joshua just as Malachi was stitched to Psalms.  This is a message of blessing for those among the faithful who have experienced the curses of the covenant and casts Moses in the same role as Jacob in Genesis 49.  Each poem and epilogue are making different points for different "audiences" at different points in history.  The Second Edition poem and epilogue are updating the application for a new setting, one that resembles our own point in redemptive history.

Last Updated on Monday, 29 August 2011 11:19
 
The Hope of a New Covenant (Deuteronomy 27-31) PDF Print E-mail
Written by Rev. Justin Lee Marple   
Sunday, 21 August 2011 16:10
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Last time we finished the stipulations of the covenant treaty between God as the powerful sovereign and Israel as his servant vassal.  In such treaties you will find the main elements that we are going to see today.  The main difference is that Deuteronomy sees beyond this covenant to a new covenant after the blessings and curses of the covenant made at Horeb have fallen upon Israel.

 
Continuing to Explain Torah (Deuteronomy 17-26) PDF Print E-mail
Written by Rev. Justin Lee Marple   
Tuesday, 16 August 2011 15:35
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What we find in these chapters of Deuteronomy continues to prove the thesis demonstrated in the last post.  That is, Deuteronomy seeks to explain the Torah and emphasize particular themes.  This is particularly the case with regard to the time coming when they will have one altar in a place that God would choose where they could offer sacrifices.  Deuteronomy also continues to seek to elevate women but has no place for the worship of the Canaanite goddess.

Another example from chapter 16 before we move to the next: 

We have already seen that the Israelites were to destroy the wooden Asherah poles and pillars.  And now the text says, "You shall not plant any tree as an Asherah beside the altar of YHWH your God that you shall make.  And you shall not set up a pillar, which YHWH your God hates" (Deuteronomy 16:21-22).  The point here is that the central worship place will not include any of the trappings of Canaanite religion.  Not only will they remove the existing religious idols but they were not to make any new ones for the new worship center.  And Deuteronomy 17:1, the next verse, continues the worship theme by prohibiting the sacrifice of a blemished or defective ox or sheep as "an abomination to YHWH your God." 

Last Updated on Saturday, 20 August 2011 09:56
 
Explaining Torah (Deuteronomy 14-16) PDF Print E-mail
Written by Rev. Justin Lee Marple   
Sunday, 14 August 2011 14:48
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The laws of Deuteronomy fit into a larger scheme of the laws of the Torah. We have discussed the relationship of the laws from other angles in other posts. Here we will simply compare the similar regulations in Deuteronomy to other books in the Torah to show that what Deuteronomy does is to make explicit what was only implicit in earlier works and to give more examples wherever the earlier texts did not and just to otherwise clarify what might be unclear if we only had those earlier books. In short, the second telling of these regulations is in many respects an effort to explain the Torah (cf. Deut 1:5). The other main reason for all this is to retell many regulations from the perspective of having only one altar for sacrificial worship in the land. Thus Deuteronomy further explains the Torah in light of the change made (in light of incidents like the Golden Calf and goat idol episodes) regarding building altars in the land.

Last Updated on Sunday, 14 August 2011 15:59
 
You May Need Heart Surgery (Deuteronomy 9-11) PDF Print E-mail
Written by Rev. Justin Lee Marple   
Thursday, 11 August 2011 12:49
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Deuteronomy is one of the gospels, just from the Old Testament.  Here Moses continues to sound themes that Jesus will discuss at length, themes that are the very reason Jesus came.  Jesus spoke a lot about the heart.  Even when He did not mention the heart, He often was still saying something about it.  For example, when Jesus said that if your eye causes you to stumble then you need to pluck it out (Mark 9:47), it was an example of understatement (not overstatement as many have argued).  What he meant was that you needed something far more drastic and far more serious than plucking out your eye.  Simply removing the eye does not get rid of where lust, for example, comes from.  What was needed was heart surgery -- a heart circumcision.  Everyone who has not already had one, needs this surgery in order to live eternally.  Of course, you realize that we are not talking about the physical heart of a person.

 
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